The Rebekah Creed

I AM A REBEKAH
I believe in the Fatherhood of God, the Brotherhood of man, and the Sisterhood of woman.

I believe in the watch-words of our Order – Friendship, Love and Truth.
Friendship – is like a golden chain that ties our hearts together.
Love – is one of our most precious gifts, the more you give, the more you receive.
Truth – is the standard by which we value people. It is the foundation of our society.

I believe that my main concern should be my God, my family and my friends.
Then I should reach out to my community and the World, for in God’s eyes we are all brothers and sisters.
I AM A REBEKAH

Who are the Rebekah’s

Odd Fellows, recognizing the need for woman’s touch and her helpfulness in carrying out the principles of Odd Fellowship, brought into being the Rebekah degree, founded upon the principles of faithfulness, hospitality, purity and dedication to the principles of the Order as portrayed by women characters of the Bible.

The degree of Rebekah was accepted in 1851 as written by Hon. Schuyler Colfax.

The degree was originally written for Brothers to confer on their wives and daughters and was considered an “Honorary Degree”. The degree could only be conferred at a special meeting and Brothers could also receive the degree, much the same as today.

Later, the Sisters were allowed to confer the degree on other Sisters, a ritual was adopted with the Sisters taking the parts. Rebekah Lodges were instituted and have continued to flourish.

This ritual has changed very little since 1851. It includes lessons from the biblical stories in the Old Testament of the women of the Bible.

We use emblems teaching lessons that are invaluable to be a Rebekah. The beehive, representing associated industry and the result of united effort. The moon and seven stars which teaches us the value of regularity in all our work. The dove, the beautiful emblem of peace. The white lily, a symbol of purity.

Women in Odd Fellowship

Each century, as it passes into history, has some special feature that characterizes it for all time. By many of our foremost writers the nineteenth has been dubbed “woman’s century.”

It matters little what you or I, individually, may think of woman’s position or possibilities in the world today, the fact remains that since the dawn of the nineteenth century no enterprise tending to the advancement of civilization has been successful that has not called to its aid the helping hand and sympathetic heart of woman.

Odd Fellowship is pre-eminently a nineteenth century organization, and was one of the first to recognize the ability of woman to cope with the questions it had at issue, and allow her a place in its work.

At a time when the world was startled by the fact that dear old “Mother Stewart” dared plead as well as pray for the safety of her boy: when the Crusaders opened the eyes of the public to the power of woman to enforce her demands for justice; when the marvelous voice and pen of Elizabeth Cady Stanton and Harriet Beecher Stowe stirred a nation to action; Odd Fellowship saw “whither the waves were drifting” and established the Degree of Rebekah.

The wonderful growth and progress of this Order since that time proves the wisdom of the movement that “Placed a sister’s fond heart in the links of the chain, as the glory and aid of a true brother’s brain.”

It could hardly be expected that so vital a change from all established precedent in secret societies should come about without much opposition. Like all other radical movements it had its warm friends and bitter enemies.

The first attempt on record to extend the fraternal protection of the Order to women was the introduction, at the Sovereign Grand Lodge session of 1845, of the following resolution by Grand Representative Williamson, of Alabama:

“Resolved: That it is expedient for this Grand lodge to adopt some measure by which wives of Odd Fellows may be enabled to make themselves known to members of the Order and prove themselves when among strangers.”

This resulted in the adoption of a card for Odd Fellows’ wives and widows.

At the session of 1850 Grand Representative Smith, of New York, presented a resolution:

“That the Committee on State of the Order inquires into the propriety of instituting appropriate honorary degrees as follows: One for the wives and daughters, of scarlet degree members, also one for wives and daughters of past officers.”

Among those who earnestly advocated the adoption of a degree for women was the Honorable Schuyler Colfax who voiced his sentiments in a minority report, so clear and logical in its argument that it was adopted and Colfax was made chairman of the committee to formulate suitable charges and lectures for the new degree. The work was presented in secret session in the city of Baltimore, September, 1851 and adopted.

The law only provided for conferring the degree to and by subordinate lodges. It became customary for the brothers to designate a meeting at which the Degree of Rebekah would be given. The ladies met at some convenient place to wait until the brothers performed the necessary ceremony of opening lodge and were then escorted to the hall, received the lecture and charges and, if they had provided eatables, a recess was declared until the “inner man” was satisfied, after which the ladies were requested to leave the brothers to complete their work and close lodge.

In the city of New Rochester, New York, the idea was advanced that it would be pleasanter and more interesting for all if, instead of the several subordinate lodges conferring the degree at irregular periods, a union degree lodge could be organized, to meet at stated time and do the work for all, bringing the several subordinate lodges together in a social way and providing some plan for the assistance of the ladies in the relief work of the Order.

Such a meeting was called February 26, 1852. G. Henry Roberts was appointed special deputy for the degree and Monroe Union Rebekah Degree Lodge No. 1 was organized with George W. Perry, then deputy of the district, as Noble Grand. At this meeting the degree was conferred on twenty-two wives of Odd Fellows. At the second meeting, March 25th, thirty-three ladies received the degree.

This organization has never ceased to exist. It held meetings once a month devoted to sociability and conferring the Rebekah Degree. The sister, although not eligible to office, took an active interest in the relief work and lent valuable assistance to the subordinate lodges in caring for the needy and distressed. This organization was bitterly opposed by many. It was declared illegal and memorials were sent to the Sovereign Grand Lodge asking that it be abolished.

The question was laid over from session to session, the sentiment gradually growing stronger in favor of the lodge, until in 1868 a special committee with Past Grand Sire White, of New York, as chairman, submitted an able report authorizing Grand Lodges to institute “Degree Lodges of Daughters of Rebekah.”

The report was adopted by a vote of 69 to 28. Monroe Union Degree Lodge and its friends had triumphed. The head of the Order had endorsed its methods and at the following session of the Grand Lodge of New York it was chartered as Monroe Lodge No. 1, Degree of Rebekah, dropping the work union from its title.

During the interim between the meetings of the Sovereign Grand Lodge and the Grand Lodge of New York several other jurisdictions had held Grand Lodge sessions and took advantage of the privilege of instituting Rebekah Lodges. Notable Iowa and New Jersey, both of whom claim the oldest Rebekah lodge. But while old Monroe did not receive her charter until early in 1869 she had been meeting regularly and working earnestly since first organized in 1852.

The growth of Rebekah lodges and membership prove the ability of woman to participate in the real meaning of fraternity and carry the principles of Odd Fellowship into practical, every day life.

Late statistics give the numerical strength as 4,796 lodges and 297,691 members. State Assemblies have been organized in forty jurisdictions. The work of building, furnishing and maintaining Homes has found its staunchest friends and most enthusiastic advocates among the Rebekahs. Progress and prosperity mark their efforts and “Excelsior” is their watchword.